2 Chronicles 20:29

Authorized King James Version

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And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פַּ֣חַד And the fear H6343
פַּ֣חַד And the fear
Strong's: H6343
Word #: 2 of 14
a (sudden) alarm (properly, the object feared, by implication, the feeling)
אֱלֹהִ֔ים of God H430
אֱלֹהִ֔ים of God
Strong's: H430
Word #: 3 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 4 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַמְלְכ֣וֹת was on all the kingdoms H4467
מַמְלְכ֣וֹת was on all the kingdoms
Strong's: H4467
Word #: 6 of 14
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
הָֽאֲרָצ֑וֹת of those countries H776
הָֽאֲרָצ֑וֹת of those countries
Strong's: H776
Word #: 7 of 14
the earth (at large, or partitively a land)
בְּשָׁמְעָ֕ם when they had heard H8085
בְּשָׁמְעָ֕ם when they had heard
Strong's: H8085
Word #: 8 of 14
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 9 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִלְחַ֣ם fought H3898
נִלְחַ֣ם fought
Strong's: H3898
Word #: 10 of 14
to feed on; figuratively, to consume
יְהוָ֔ה that the LORD H3068
יְהוָ֔ה that the LORD
Strong's: H3068
Word #: 11 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִ֖ם H5973
עִ֖ם
Strong's: H5973
Word #: 12 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֽוֹיְבֵ֥י against the enemies H341
אֽוֹיְבֵ֥י against the enemies
Strong's: H341
Word #: 13 of 14
hating; an adversary
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 14 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection